Deception Point Page 82 Free Essays

Now they would wait. This would not be a quiet kill. There were some people you simply did not kill quietly. We will write a custom essay sample on Deception Point Page 82 or any similar topic only for you Order Now Regardless of the method, there would be repercussions. Investigations. Inquiries. In these cases, the best cover was to make a lot of noise. Explosions, fire, and smoke made it appear you were making a statement, and the first thought would be foreign terrorism. Especially when the target was a high-profile official. Delta-One scanned the night-vision transmission of the tree-shrouded memorial below. The parking lot and entry road were empty. Soon, he thought. The location of this private meeting, though in an urban area, was fortuitously desolate at this hour. Delta-One turned his eyes from the screen to his own weapons controls. The Hellfire system would be the weapon of choice tonight. A laser-guided, anti-armor missile, the Hellfire provided fire-and-forget capability. The projectile could home in on a laser spot that was projected from ground observers, other aircraft, or the launching aircraft itself. Tonight, the missile would be guided autonomously through the laser designator in a mast-mounted sight. Once the Kiowa’s designator had â€Å"painted† the target with a laser beam, the Hellfire missile would be self-directing. Because the Hellfire could be fired either from the air or ground, its employment here tonight would not necessarily imply an aircraft’s involvement. In addition, the Hellfire was a popular munition among black-market arms dealers, so terrorist activity could certainly be blamed. â€Å"Sedan,† Delta-Two said. Delta-One glanced at the transmission screen. A nondescript, black luxury sedan was approaching on the access road exactly on schedule. This was the typical motor pool car of large government agencies. The driver dimmed the car’s headlights on entering the memorial. The car circled several times and then parked near a grove of trees. Delta-One watched the screen as his partner trained the telescopic night vision on the driver’s side window. After a moment, the person’s face came into view. Delta-One drew a quick breath. â€Å"Target confirmed,† his partner said. Delta-One looked at the night-vision screen-with its deadly crucifix of cross-hairs-and he felt like a sniper aiming at royalty. Target confirmed. Delta-Two turned to the left side avionics compartment and activated the laser designator. He aimed, and two thousand feet below, a pinpoint of light appeared on the roof of the sedan, invisible to the occupant. â€Å"Target painted,† he said. Delta-One took a deep breath. He fired. A sharp hissing sound sizzled beneath the fuselage, followed by a remarkably dim trail of light streaking toward the earth. One second later, the car in the parking lot blew apart in a blinding eruption of flames. Twisted metal flew everywhere. Burning tires rolled into the woods. â€Å"Kill complete,† Delta-One said, already accelerating the helicopter away from the area. â€Å"Call the controller.† Less than two miles away, President Zach Herney was preparing for bed. The Lexan bullet-proof windows of â€Å"the residence† were an inch thick. Herney never heard the blast. 97 The Coast Guard Group Air Station Atlantic City is located in a secure section of William J. Hughes Federal Aviation Administration Technical Center at the Atlantic City International Airport. The group’s area of responsibility includes the Atlantic seaboard from Asbury Park to Cape May. Rachel Sexton jolted awake as the plane’s tires screeched down on the tarmac of the lone runway nestled between two enormous cargo buildings. Surprised to find she had fallen asleep, Rachel groggily checked her watch. 2:13 A.M. She felt like she’d been asleep for days. A warm onboard blanket was tucked carefully around her, and Michael Tolland was also just waking up beside her. He gave her a weary smile. Corky staggered up the aisle and frowned when he saw them. â€Å"Shit, you guys are still here? I woke up hoping tonight had been a bad dream.† Rachel knew exactly how he felt. I’m headed back out to sea. The plane taxied to a stop, and Rachel and the others climbed out onto a barren runway. The night was over-cast, but the coastal air felt heavy and warm. In comparison to Ellesmere, New Jersey felt like the tropics. â€Å"Over here!† a voice called out. Rachel and the others turned to see one of the Coast Guard’s classic, crimson-colored HH-65 Dolphin helicopters waiting nearby. Framed by the brilliant white stripe on the chopper’s tail, a fully suited pilot waved them over. Tolland gave Rachel an impressed nod. â€Å"Your boss certainly gets things done.† You have no idea, she thought. Corky slumped. â€Å"Already? No dinner stop?† The pilot welcomed them over and helped them aboard. Never asking their names, he spoke exclusively in pleasantries and safety precautions. Pickering had apparently made it clear to the Coast Guard that this flight was not an advertised mission. Nonetheless, despite Pickering’s discretion, Rachel could see that their identities had remained a secret for only a matter of seconds; the pilot failed to hide his wide-eyed double take upon seeing television celebrity Michael Tolland. Rachel was already feeling tense as she buckled herself in beside Tolland. The Aerospatiale engine overhead shrieked to life, and the Dolphin’s sagging thirty-nine-foot rotors began to flatten out into a silver blur. The whine turned to a roar, and it lifted off the runway, climbing into the night. The pilot turned in the cockpit and called out, â€Å"I was informed you would tell me your destination once we were airborne.† Tolland gave the pilot the coordinates of an offshore location about thirty miles southeast of their current position. His ship is twelve miles off the coast, Rachel thought, feeling a shiver. The pilot typed the coordinates into his navigation system. Then he settled in and gunned the engines. The chopper tipped forward and banked southeast. As the dark dunes of the New Jersey coast slipped away beneath the aircraft, Rachel turned her eyes away from the blackness of the ocean spreading out beneath her. Despite the wariness of being back over the water again, she tried to take comfort in knowing she was accompanied by a man who had made the ocean a lifetime friend. Tolland was pressed close beside her in the narrow fuselage, his hips and shoulders touching hers. Neither made any attempt to shift positions. â€Å"I know I shouldn’t say this,† the pilot sputtered suddenly, as if ready to burst with excitement, â€Å"but you’re obviously Michael Tolland, and I’ve got to say, well, we’ve been watching you on TV all night! The meteorite! It’s absolutely incredible! You must be in awe!† Tolland nodded patiently. â€Å"Speechless.† â€Å"The documentary was fantastic! You know, the networks keep playing it over and over. None of tonight’s duty pilots wanted this gig because everyone wanted to keep watching television, but I drew short straw. Can you believe it! Short straw! And here I am! If the boys had any idea I’d be flying the actual-â€Å" â€Å"We appreciate the ride,† Rachel interrupted, â€Å"and we need you to keep our presence here to yourself. Nobody’s supposed to know we’re here.† â€Å"Absolutely, ma’am. My orders were very clear.† The pilot hesitated, and then his expression brightened. â€Å"Hey, we aren’t by any chance heading for the Goya, are we?† Tolland gave a reluctant nod. â€Å"We are.† â€Å"Holy shit!† the pilot exclaimed. â€Å"Excuse me. Sorry, but I’ve seen her on your show. The twin-hull, right? Strange-looking beast! I’ve never actually been on a SWATH design. I never dreamed yours would be the first!† Rachel tuned the man out, feeling a rising uneasiness to be heading out to sea. How to cite Deception Point Page 82, Essay examples

Sociology and Social Science Values and Symbols

Question: Discuss about theSociology and Social Sciencefor Values and Symbols. Answer: Introduction Culture has been explained in various ways. Culture is the way a group of people led their lives in terms of behaviors, attitudes, beliefs, thoughts, values and symbols. They are transferred through communication to succeeding generations. It is a shared system of ideas, perceptions and knowledge by a large number of people. In the broadest sense, culture is a cultivated behavioral pattern which is learned by people; the experiences gathered and are passed on to generations after generations by the means of social learning process. It is symbolic and involves a group of people with common skills and motives (Csikszentmihalyi 2014). The western culture of Australia originates from Britain preliminarily. The geographical positioning of the continent, diversified population of Aboriginals, Torres Strait islanders and other communities also have adequate influence on the culture of Australia (Biddle and Swee 2012). This assignment deals with the terminologies like bogan, sociologists att itudes, impact on social status and individuals view on the term. Bogan is a disparaging terminology used as slang in Australia and New Zealand. Bogan is used to describe such a person whose clothing, way of speaking, behavioral patterns and attitude are believed to be uncultured and unpolished like the British terminology chav (Adams 2013). The illustration of the term bogan depends on the backdrop and accordingly it can be considered as self-effacing or abusive. The term has become ubiquitous and it has been cognized globally. It is often identified as a sub culture and as an instance of bad culture and taste. Other similar terminologies are used locally for describing such groups in the society. The origination of the term bogan is not yet clear, however, it is believed that the terminology came into being from Melbourne. It is believed that the emergence had occurred from the outer part of western as well as eastern suburb regions of Melbourne, during the end of 1970s and beginning of 1980s. The people from the subculture are regarded as bogans . They live in the outer parts of city areas usually. Their teeth do not have braces, any kinds of orthodontia and other types of dental care mostly because of money and opposing attitude to authoritarianism (Gibson 2013). They believe in jingoism and have tattoos locally made, possess extreme love for rock music and Peter Brock. They have anti-social behaviors, habit of drinking excessive alcohol and such addictive agents. The attitude of such people lack in deception, rather they have a tremendous tendency and belief in honesty. They have a typical style of clothing. It includes shirts made of flannels, monkey style hooded apparels, shots from the Australian brand of Stubbies, their underwear and work wears are generally from Pacific bands of Australia. They wear stereotyped footwear that includes thongs, boots and ugg boots. Their bottom wear includes jeans and black colored leggings (Rossiter 2013). The bogans are not accepted and considered to be belonging to middle-class socie ties and standards in terms of eating habits, leisure activities, culture, taste, dressing styles and speech. They are considered inferior by certain groups because of their unacknowledged favoritism. These kinds of behaviors make their lives tougher to a greater extent (Pini, McDonald and Mayes 2012). It was during the 21st century, when the term bogan was held as an indication of pride. Michelle Griffin, in the year 2002 stated that, the term bogan was no more a derogatory term rather it is a way of recognizing the Aussie culture. Many of the Anglo-Saxon citizens of Australia are proud of the term bogan (CHURN 2013). The terminology was considered as a significance of insult, but today it is considered trendy and fashionable to be called as a bogan. National Bogan day was held and celebrated by the radio station Triple J on 28th June, 2002. They devoted the day by playing different musical compositions on rock bands like Cold Chisel, Rose Tattoo, and Midnight Oil and AC/DC. The students specializing in languages at the Auckland University conducted a study in the year 2011 regarding the bogans. It was found that the terminology was considered as a good term by the population below the age group of 30, whereas the population exceeding the stated age group considered it as a bad te rminology (Danielson 2014). Sociologists attitude towards the labelling vary. Mell Campbell stated that one should be aware of labelling people and naming them unless they see themselves in mirrors. The bogans are considered as a sub culture or as a socio economic class, but he stated that bogan is rather a notional terminology that emerged through culture. Moreover, he stated that when the discussions are made on labelling bogans, it implies that one is speaking about the national identity. The labelling is done for making them uncomfortable and creating hypothetical barriers of culture between social classless. His attitude to such terminologies is that when the terms like bogan are used and people belonging to the group are looked down, then one is considered to be disagreeing and arguing on his/her own culture and civilization, this can no way give the Australians any sorts of credit and upliftment in the society as well as globally (Garland, Chakraborti and Hardy 2015). Mark Lanthem stated that Australian seeks prosperity to lead a comfortable life, but their aspirations for materialistic things are never ending. Such things merely provide them with ease and relaxation momentarily. They have a tendency to interfere and pry in others lives. They think that they are the privileged class and hence, being rich is a reward. They sometimes feel nervous and have a fright of going wrong. Hence, to get relieve from their anxiety, they displace it with a sense of superiority and power on others by labelling, pointing and laughing out at them. A French sociologist, Pierre Bourdieu stated that the people from the group can never belong to the higher social standards irrespective of their higher income and economical status. This is so because when they spend or celebrate their lives luxuriously, they are considered wrong hilariously. Bernard Lahire, a French sociologist studied recently that people have mixed tastes in terms of expenses and lifestyles. The wealthy people and the poor ones predom inantly have a specific set of consumer practices, the term like bogans and those belonging the group are considered to be existing nowhere (Gale and Parker 2015). The terminologies like bogan can definitely have some real sensitivities. It is evident from the latest incidents in the city of Logan. Logan is situated on the Southern part of Brisbane and at this place the label of bogan was used with a deprecating attitude (Loughnan et al. 2014). Another incident also witnessed the labelling of the term in a negative way in New South Whales, where two kids were insulted by a lady showing her racist behaviour. The Tusmanian mayor recently called some of his sub ordinates with such labelling. Hence, I think, this labelling is becoming a concern for sensitivity issue worldwide. The social status is associated with races and is being labelled and misnamed. They might become financially strong and seek a comfortable living, yet the high class society and their social values do not accept such groups. They are looked down, called by names, discouraged and retained from progressiveness (Duhamel and Meyerhoff 2015). In my opinion, the term bogan is actually a misnomer used for people who have passion for rock music, wear trendy clothes, footwear, have extreme patriotism, believe in honest behaviours and are not deceptive. Though, they are believed to be antisocial, indulged into bad habits of drinking and chauvinists, they should not be laughed at or called with names. A continent or a country is made up of all kinds of people from different culture and community. They might have different thoughts, perceptions and philosophies of life, yet they are the part of the society. Thus, I strongly oppose to such labelling. I propose that the terminology bogan should be avoided as I believe it is our responsibility to eliminate classicism and social discrimination. Conclusion Culture has different implications by different anthropologists and sociologists. However, in general it is a common practice of skills, beliefs, thoughts, ideas, perceptions and knowledge prevalent among a group of people. It is transferred through social learning to next generation. The terms like bogans are used in Australia and New Zealand for people with stereotyped behaviour, sense of clothing, behavioural pattern and philosophy. They are often thought to be inferior in context to socio-economical status. They are under estimated, segregated from the society, they are not considered anywhere in the consumerism. They are laughed at and comically go amiss when they seek to do better in life and upgrade to the standards of high status. Though the young people have different perception about the terminology than the aged ones, yet the term is becoming a genuine concern for sensitivities around the world with regards to social status. Such labelling must be abandoned and headed towa rds a secular and liberal society. References: Adams, M., 2013. Redneck, Barbaric, Cashed up Bogan? I Don't Think So: Hunting and Nature in Australia.Environmental Humanities,2(1). Biddle, N. and Swee, H., 2012. The relationship between wellbeing and Indigenous land, language and culture in Australia.Australian Geographer,43(3). CHURN, N., 2013. Bogan and the Race that stops the nation.Movements in Time: Revolution, Social Justice and Times of Change. Csikszentmihalyi, M., 2014.Society, culture, and person: A systems view of creativity(pp. 47-61). Springer Netherlands. Danielson, M.B., 2014. Bogans and Boundaries: A perceptual dialectology of Australian English. Duhamel, M.F. and Meyerhoff, M., 2015. An end of egalitarianism? Social evaluations of language difference in New Zealand.Linguistics Vanguard,1(1). Gale, T. and Parker, S., 2015. To aspire: A systematic reflection on understanding aspirations in higher education.The Australian Educational Researcher,42(2). Garland, J., Chakraborti, N. and Hardy, S.J., 2015. It Felt Like a Little War: Reflections on Violence against Alternative Subcultures.Sociology. Gibson, C., 2013. Welcome to Bogan-ville: reframing class and place through humour.Journal of Australian Studies,37(1). Loughnan, S., Haslam, N., Sutton, R.M. and Spencer, B., 2014. Dehumanization and social class.Social Psychology. Pini, B., McDonald, P. and Mayes, R., 2012. Class contestations and Australias resource boom: The emergence of the cashed-up bogan.Sociology. Rossiter, P., 2013. Bogans: A sticky subject.Continuum,27(1).

Bland Allison Act Apush Flashcard

Bland Allison Act Apush

Douglass Method of Persuasion My Bondage and My Freedom essays

Douglass' Method of Persuasion My Bondage and My Freedom essays My Bondage and My Freedom is widely considered to be one of the most historically influential documents produced in the midst of the abolitionist movement. Written by a former slave, the memoir served as a moving argument against the inhuman institution of slavery in American history. Interestingly, however, although Douglass was an incredibly educated man, he did not resort to arguments of reason or philosophy in the work in an attempt to illustrate the immorality of slavery. Instead, perhaps because of his education and natural intelligence, coupled with a keen awareness of public (white) sensibility, he refrained from attacking those responsible for using slaves, as well as those responsible for supporting the institution, itself. Instead, recognizing the limitations of his time and dominant social culture, he used the device of emotion to convey the brutality to the sympathetic side of his reader's psyches. The genre of the "slave memoir" was hardly a novel form during the years of the abolitionist movement. Indeed, several accounts exist of the experiences of emancipated or escaped slaves. However, during that time, although such accounts did gain popular readership, and even greater readership within anti-slave circles, the accounts were often regarded with some amount of suspicion. Indeed, many charged that the stories coming from the pens (or oral accounts) of former slaves were either negatively skewed or fabricated, or were outright fictional propaganda, forged by white abolitionists with political (as well as economic) motives. However, in spite of this fact, many educated former slaves were thrown into a quandary when they considered their options for communicating their heartfelt opinions about the brutality of slaveryfor even in the North, dominant white culture was not ready for "attacks" literal or literary against the white...

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